MMW, Book Reviews, and Paris

It’s about time for an unsolicited update on the goings on in my life and of this blog:

I called the previous post my last guest post for Muslimah Media Watch because I’ve been offered a regular position on their writing staff. I’m scheduled to make bi-weekly posts. I’ll continue to post poems and a few random things on this blog, but the bulk of my heavy writing will probably go to MMW, at least until I figure out how to balance schoolwork and personal writing more efficiently.

That said, I also have a series of reviews in the works (it’s been three months since I posted my rubric, I got a little lazy). I’ll finish Ta-Nehisi Coates’s Between the World and Me by tonight and have the review up in the next week or two (insha’Allah). I’ve also have drafts of The Circle(Dave Eggers), Women in Shari’ah (‘Abdur Rahman I. Doi), and Some We Love, Some We Hate, Some We Eat (Hal Herzog) in varying stages of completion. In general, I give books a 15-year window, meaning until the end of the year I won’t review anything published before 2000 and next year I won’t review anything published before 2001. I chose such a small window because older books tend to already have a lot of material written on them. It also helps me narrow my scope; I’d be writing from sun up to sundown if I review every single thing I read. I’ll make exceptions for books I find particularly interesting.

By now I’m sure you’ve all heard about the tragic events in Paris, Beirut, Baghdad, Mexico, and Japan. Some of these events were natural disasters and others weren’t. Some occurred in the Occident and some occurred in the Orient. Regardless of what happened where, each and every life lost was a valuable one. I’ve noticed, however, that Paris received a huge amount of media attention while the other areas seemed left out. I’m not trying to diminish what happened nor am I trying to equate with the other events, but I am deeply disappointed in the western world. Time and time again it seems we only mobilize for those who are like us, or we are only horrified when something happens in a place that doesn’t usually get hit. Such behavior seems to say an event only matters when it is a anomaly. I know it’s hard to be sympathetic when attacks happen over and over in the same place, but we’ve got to fight our growing insensitivity and support all of the countries, not just the popular ones.

Everyone I know in these locations is safe, alhamdulillah, but how many people can say the same? How many people have lost their friends, their spouses, their teachers, their fathers? How many people lost arms, lost eyes, lost mobility? How many people while wander around for days looking for scraps to eat because they’re lost their homes? If you pray for Paris, please also pray for the world.

I’ve Been Featured on Muslimah Media Watch

Such egregious policies cause identity problems by forcing students to choose between family, faith, and state.

Muslimah Media Watch (available through Patheos.com) recently published an article of mine, and there are plans to publish at least on more. Here’s an excerpt:

Women and Children First: How French Policies are Impacting Muslim Communities

France’s quest for a strict separation of church and state in the public sphere while protecting private beliefs, confounds the two arenas by allowing the codification of laws that inhibit the open practice of faith. Each legislative push against religion brings it closer to the heart of the public sphere and encroaches upon the private. While it is understandable that France would like to keep its citizens safe by banning clothing that might inhibit criminal investigations, instances of attacks by veiled women are relatively rare and do not characterize the whole of the Muslim population in France, especially considering France hosts one of the largest Muslim populations in Europe. These laws, then, do more to harm the highly-visible female Muslim population than to protect the public. France is trying to erase Muslim women.

Source

As if to further the affront against human rights, the French are now dictating not only what Muslims wear, but also what they put into their bodies.

Such egregious policies cause identity problems by forcing students to choose between family, faith, and state. …It seems that to France, forced homogeneity is the definition of secularism.

Read the full article here: Muslimah Media Watch

Covered Convert: 19 Going on Hijabi

I’ve been wearing some form of hijab for about half a year, here are the lessons I’ve learned and the reason I will continue to wear it.

I embraced Islam in May, but I started covering my head last December. For me, to cover was, more stylistic than religious, but as my spirituality evolved I’ve begun to see the religious benefits of hijab (hijab here referring to the overall manner of dress as opposed to just the headscarf).

 

While the initial decision to wear a scarf and dress modestly began as a temporary experiment, I increasingly found that I preferred this new manner of dress. It seems I changed more than my appearance.

 

Now, people look at me differently, but it’s not always a bad thing. I was in China when I first started wearing turbans, and most of the attention I received was intrigue. My tall, dark-skinned figure already stood out in crowds, the turban just added to the outlandishness.

 

My friends took the change in stride. As soon as I started covering more of myself, however, I became “that Muslim girl” long before I officially took the shahada. At times it was awkward; a few people weren’t sure how to handle the “new” me. I rued the fact that something as simple as my manner of dress could so easily build and shatter assumptions about me. Still, I was pleased with the overall increase in respect. Fortunately, I lived in a community that was relatively accepting of my decision, regardless of the country’s religious intolerance.

 

I also found that suddenly, I love my smile… and my face, and my body. While many assume hijab is meant to oppress women and promote shame towards the female body, it actually does the opposite. The first thing I noticed after deciding to wear hijab was how accustomed to seeing my body I had become. All of a sudden my curves weren’t jumping out at me every time I passed by a reflective surface during the day; the only time I really see my body is before showering and when changing into bedclothes for the night. These fleeting glances always fill me with joy. I no longer criticize my body, partly because I don’t want to criticize Allah’s creation, but mainly because I no longer see the “flaws.” I see pure, unadulterated beauty.

 

Besides that, I’m comfortable. Hijab is freeing. I suppose this point ties into the last one. Besides the breeziness of flowing fabrics against my skin, the looseness relieves the pressure of achieving a “perfect” body (“perfect” in quotes here because everyone’s ideals differ).

 

I’m not neglecting my health—I still exercise and eat my fill of fruits and vegetables—but I’m not concerned with whether or not I look “fat” in an article of clothing (“fat,” is also relative). My genetically slim body tended to avoid public scrutiny, but that doesn’t mean I could escape the scrutiny of my own mind. Now that I know others can’t see my body, I don’t think about it. I woo people with charismatic character, not heavenly hips.

 

In addition to self-confidence, I’ve gained a family, one that I hope will be permanent. The first few friends I told happened to be Muslim and greeted me with open arms. I reveled in the choruses of salaams and “welcome to the family.” My closest friends gave me gifts, and everyone offered to help me learn to pray and gain Islamic knowledge.

 

My ummah, for the most part, has been supportive and I couldn’t thank them enough. Whenever I pray, I feel the solidarity of tens of thousands of Muslims facing the same direction, using the same language, and worshiping the same God, and the numbers are probably higher if I consider the people outside of my relative location. It feels good to be part of such a large community.

 

Prayer in and of itself is a glorious experience, and with hijab, prayer is so much easier—and much more fulfilling. Fortunately, I go to a school which has special areas for students to pray and reflect during the day, so finding a room to pray was a non-issue (until after dark when the special areas closed, but that’s another story).

 

I was, however, deterred by the time involved. I know it sounds awful (“you couldn’t even make time for your Lord?!”), but the effort involved in making wudhu, wrapping my scarf around me, praying, then re-tying my turban in a 15-20 minute break was enough to keep me from praying at all. In hijab, the process is simplified. I simply make wudhu, pray, and go about my day. I’m not missing out on the benefits of prayer by rushing; I take my time, express my praise, ask for forgiveness, and hope Allah accepts my prayer.

 

Essentially, I have no regrets. Though there have been ups and downs (the new family is great but people have already started asking me when I joined ISIS, because apparently all Muslims are terrorists).

 

I have been genuinely happy since starting to wear hijab and especially since my conversion. I feel safe, powerful, beautiful, invincible. The hijab is now an integral part of who I am. The thought of leaving my house (or dorm, if I’m at school) without it makes me uneasy. Not because I feel like I’ll be judged if I take it off (though that does weigh on my mind a little), but because I’ve come to love it.

 

Much in the same way some women wouldn’t dare leave the house without makeup, my outfit isn’t complete without the scarf I put on my head, and the outfit simply isn’t mine if the clothing hugs the body. I’m sure more than a few people will be upset with likening hijab to makeup, but it is not my intention to cheapen or otherwise lessen the importance of hijab. While I hesitate to say hijab is representative of my relationship with Allah (doing so would open up arguments about non-hijabis and their relationships with God), the manner of dress has certainly strengthened my deen, and for that reason, I plan to keep wearing it for the foreseeable future.

Image of 19 year old Sarabi

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